Apr
2023

Facts Matter

 (Ingus Kruklitis / Shutterstock.com)When I was a young Christian, I remember reading, and sharing, a mimeographed sheet (in the days before the internet, that was the way that such rumors were spread) quoting Harold Hill, president of the Curtis Engine Company in Baltimore and consultant to NASA at the Goddard Space Flight Center in Greenbelt, Maryland.  Mr. Hill claimed that NASA’s calculations of the location of objects in space, necessary for placing satellites and people in orbit, had revealed a lost day in time:

Finally, a Christian man on the team said, “You know, one time I was in Sunday School and they talked about the sun standing still.” While they didn’t believe him, they didn’t have an answer either, so they said, “Show us.”

He got a Bible and went back to the book of Joshua  . . . Joshua was concerned because he was surrounded by the enemy and if darkness fell they would overpower them. So Joshua asked the Lord to make the sun stand still! That’s right — “The sun stood still and the moon stayed — and hasted not to go down about a whole day!”   (Joshua 10:12-13)

The astronauts and scientists said, “There is the missing day!” They checked the computers going back into the time it was written and found it was close but not close enough. The elapsed time that was missing back in Joshua’s day was 23 hours and 20 minutes — not a whole day. . . . Forty minutes had to be found because it can be multiplied many times over in orbits.

As the Christian employee thought about it, he remembered somewhere in the Bible where it said the sun went BACKWARDS. The scientists told him he was out of his mind, but they got out the Book and read these words in 2 Kings that told of the following story:

Hezekiah, on his deathbed, was visited by the prophet Isaiah who told him that he was not going to die.

Hezekiah asked for a sign as proof. Isaiah said “Do you want the sun to go ahead 10 degrees?” Hezekiah said “It is nothing for the sun to go ahead 10 degrees, but let the shadow return backward 10 degrees.”

Isaiah spoke to the Lord and the Lord brought the shadow ten degrees BACKWARD!

Ten degrees is exactly 40 minutes! Twenty-three hours and 20 minutes in Joshua, plus 40 minutes in Second Kings make the missing day in the universe!

According to the Goddard Space Flight Center, nothing like this actually happened.  While Mr. Hill was indeed president of the Curtis Engine Company, and while he was indeed employed for a short time at Goddard as an engineer, he was never a NASA consultant, and was never present when launch trajectories were being calculated.

Further, a bit of thought should have revealed the problems with this still-circulating bit of misinformation.  Why would anyone dealing with satellite trajectories need to know “the position of the sun, moon, and planets out in space where they would be 100 years and 1000 years” into the future–satellites don’t last that long!  Why would they ever need to know those positions in the distant past?  Indeed, if time was “missing,” how could that be discerned?  What evidence could possibly reveal it?

Of course, it did not occur to zealous, teen-aged me to ask such questions.  All I needed–or wanted–to know was that science had proven the Bible to be true.

Sadly, this was far from the only time that I, as a young Christian, trafficked in misinformation.  In high school, I did a science fair project “debunking” the theory of evolution, citing in particular the absence of transitional forms.  If, say, whales had developed from land animals as scientists claimed, then where were the transitional forms in the fossil record?  Why were there no fossils of whales with legs?

The answer, of course, is that there were.  Transitional forms for the evolution of whales are well documented.  However, the Fundamentalist sources I was using back then were either ignorant of that evidence, or chose to ignore or deny it–and some are still denying it.  I, on the other hand, no longer see any conflict between evolution and God’s creation of the world.  Indeed, I have written:

There is a consonance between Genesis 1, where God empowers the world to bring forth life [Gen 1:11, 20, 24], and contemporary evolutionary biology.  Biologists strive to understand the emergence and development of life in naturalistic terms, just as an engineer designing a dam or an astronomer calculating the orbit of a planet strives to make predictions based on observable, natural laws.  Genesis 1 is not biology.  Israel’s ancient priests knew nothing of DNA or mitochondria or the evolution of species.  Their description of creation proceeds from their idea of God, not from investigation into the world’s workings.  However, their insight that God empowers God’s world for self-creation, and invites its participation in its own coming into being, lends support to the biologist’s quest for understanding.

 

Abortion pill order latest contentious ruling by Texas judge | AP News

These cases came to my mind as I read of Texas Justice Matthew J. Kacsmaryk’s ruling on the commonly prescribed abortion drug mifepristone:

“The court does not second-guess F.D.A.’s decision-making lightly,” the judge wrote. “But here, F.D.A. acquiesced on its legitimate safety concerns — in violation of its statutory duty — based on plainly unsound reasoning and studies that did not support its conclusions. There is also evidence indicating F.D.A. faced significant political pressure to forgo its proposed safety precautions to better advance the political objective of increased ‘access’ to chemical abortion.”

The issue here, friends, is not the morality or ethics of abortion, allegedly not at issue in this case.  Justice Kacsmaryk claimed to rule, on scientific and medical grounds, not only that mifepristone is unsafe for the women taking it, but that the Food and Drug Administration and the doctors prescribing that drug have known it to be unsafe, and have pushed it anyway, for political reasons.

That claim is patently false.  More than a hundred studies of mifepristone have been performed over the past thirty years, not to mention the evidence of the many thousands of women to whom the drug has been given since the FDA approved it just over twenty years ago: “All conclude that the pills are a safe method for terminating a pregnancy.”

“There may be a political fight here, but there’s not a lot of scientific ambiguity about the safety and effectiveness of this product,” said Dr. Caleb Alexander, a professor of epidemiology and medicine at the Johns Hopkins Bloomberg School of Public Health, and a co-director of the Center for Drug Safety and Effectiveness.

It is worth noting that the conservative 5th Circuit Court of Appeals, which is certainly sympathetic to Justice Kacsmaryk’s views, did not uphold his ruling blocking the FDA’s approval, although “a divided three-judge panel still reduced the period of pregnancy when the drug can be taken and said it could not be dispensed by mail.” In response to the Department of Justice’s appeal, the Supreme Court has stayed that order until midnight on Wednesday April 19th, while the justices study the briefs and lower court rulings.

 

Whatever the outcome of this legal case, the issue I want us to consider right now is how ready many Christians are to embrace disinformation–as I was with the “lost time” legend, or concerning the fossil record.  Far too many people of faith today seem ready, even eager, to believe the worst of their adversaries (of course the FDA and the medical establishment are deliberately poisoning women!), and to embrace flimsy, even false arguments if they confirm their beliefs.

Image result for white CHristian Nationalists at Capitol

As a result, Christians–specifically white Evangelical Christians–have proven all too willing to be caught up in lies, from anti-vaxxing to “election fraud.”  In a survey conducted by the American Enterprise Institute’s Survey Center, one statement to which participants were asked to respond was, “Donald Trump has been secretly fighting a group of child sex traffickers that include prominent Democrats and Hollywood elites”–a central claim of QAnon.  Among those who regarded that bizarre statement as mostly or completely true, 27% were white Evangelicals.  Evangelical leader Eric Metaxas has claimed, without any evidence at all, that Donald Trump won re-election “in a landslide,” calling the attempt to “steal” the election from Mr. Trump “the most horrible thing that ever happened in the history of our nation.” Indeed, Mr. Metaxas compares faith in Mr. Trump’s stolen election to faith in Christ:

It’s like somebody saying, “Oh, you don’t have enough evidence to believe in Jesus.” We have enough evidence in our hearts. We know him and the enemy is trying harder than anything we have seen in our lives to get us to roll over, to forget about it.”

 

To be sure, the role of science and evidence, of proof  and facts, is limited–truth is larger than fact.  As Christian author Frederick Buechner (may light perpetual shine upon him!) wrote in Wishful Thinking,

I can’t prove the friendship of my friend. When I experience it, I don’t need to prove it. When I don’t experience it, no proof will do. If I tried to put his friendship to the test somehow, the test itself would queer the friendship I was testing. So it is with the Godness of God. . . .
Almost nothing that makes any real difference can be proved. I can prove the law of gravity by dropping a shoe out the window. I can prove that the world is round if I’m clever at that sort of thing—that the radio works, that light travels faster than sound. I cannot prove that life is better than death or love better than hate. I cannot prove the greatness of the great or the beauty of the beautiful.

 

We are saved, not by demonstrable facts, but by faith.   However, faith does not mean, like the White Queen in Through the Looking Glass, “believing six impossible things before breakfast.”  Facts matter.  We cannot advance the Gospel by deception, of others or of ourselves.  I wish that I had understood that sooner.

Apr
2023

Christe anesti!

Pin on Εικόνες Αγίων

In the early church, when believers met one another in the holy season of Easter, they would not just say “Hello.”  Instead, they would greet one another with a hearty and enthusiastic Christe anesti–“Christ is risen!”–to which the only possible response is Allthos anesti–“He is risen indeed!”  On this boisterous, rollicking, joy-filled day, it is surely appropriate to do a bit of shouting!

In celebration of this holiest of holy days, St. John of Damascus wrote the glorious hymn below.  Have a joyous Easter, sisters and brothers and friends: Christe anesti!

Come, you faithful, raise the strain
of triumphant gladness!
God has brought forth Israel
into joy from sadness,
loosed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
led them with unmoistened foot
through the Red Sea waters.

crocuses

’Tis the spring of souls today:
Christ has burst his prison,
and from three days’ sleep in death
as a sun has risen.
All the winter of our sins,
long and dark, is flying
from the Light to whom we give
laud and praise undying.

Neither could the gates of death,
nor the tomb’s dark portal,
nor the watchers, nor the seal,
hold you as a mortal:
but today, among your own,
you appear, bestowing
your deep peace, which ever more
passes human knowing.

Alleluia! Now we cry
to our Lord immortal,
who, triumphant, burst the bars
of the tomb’s dark portal;
Alleluia! With the Son,
God the Father praising;
Alleluia! Yet again
to the Spirit raising.

AFTERWORD:

The above translation of John of Damascus’ sixth century hymn is by John Mason Neale: likely better known for his Christmas carol, “Good King Wenceslas”!  I have usually sung this to St. Kevin, a tune by Arthur Sullivan.

Christ is risen!  He is risen indeed!  Hallelujah!

Apr
2023

Nailed to the Cross

This past Saturday I was visiting my Dad, and the two of us were sitting in his living room, having our morning devotions together.  I was reading the Palm Sunday texts for the Liturgy of the Passion on my iPhone, when suddenly, I realized that in Matthew’s account of Jesus’ suffering and death, nothing is said of his being nailed to the cross!  Stunned, I did a quick search on my phone for mentions of nails in the Bible and found that nothing was said of Jesus being nailed to the cross in any of the Gospel accounts of Jesus’ crucifixion.

I have often said that I learn something new every time I open my Bible–that sometimes, even a familiar text will  reach out, grab me by the throat, and show me something I have never seen before.  You would think that, by now, the Bible’s unceasing newness would no longer surprise me–but it still does, every time.  Please note, friends–this does not mean that Jesus was not nailed to the cross.  But it is a reminder that what I have always assumed the text says and what it actually does say are not the same.

Our word “crucifixion” comes from the Latin words for “cross” (crux) and “fasten” (figere, from which we also derive our word “fix”).  The Romans fastened naked victims to a cross, usually with ropes, but sometimes with nails, then left them to die from pain, exhaustion, and exposure: an end that usually came only after hours, even days, of suffering.  Sometimes (as in John 19:31-37), death was speeded by breaking the legs of the crucified; the victims, no longer able to push up to relieve the pressure on their lungs and diaphragm, would soon suffocate.

The  Gospel account that comes closest to specifying how Jesus was crucified is John 20:25, where Thomas (having missed Jesus’ first resurrection appearance to the disciples), says “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”  Likely, it is this passage that leads to the universal Christian tradition that Jesus was nailed to his cross.

Outside of the Gospels, two passages may support what John’s account of the wounds on the resurrected Jesus confesses–although that evidence is uncertain.  The first is Peter’s Pentecost sermon, where he accuses the religious leaders in his audience,

In accordance with God’s established plan and foreknowledge, he was betrayed. You, with the help of wicked men, had Jesus killed by nailing him to a cross (Acts 2:23). 

The Greek verb prospegnumi (apparently meaning “fix, or fasten”), it must be noted, occurs in the New Testament only here, and while the NIV agrees with the CEB’s reading, many other translations do not: the ESV, the NRSVue, and even the KJV say here only that Jesus was crucified–not that the means of his crucifixion involved nails.

The second passage is Colossians 2:13-14:

When you were dead because of the things you had done wrong and because your body wasn’t circumcised, God made you alive with Christ and forgave all the things you had done wrong.  He destroyed the record of the debt we owed, with its requirements that worked against us. He canceled it by nailing it to the cross.

This time, the Greek for the phrase “nailing it to the cross” is proselosas auto to stauro: a phrase used for crucifixion by a variety of writers in late antiquity, including the Greek physician Galen and the historians Diodorus Siculus and Josephus (Jewish War 2:308)–although again the use of nails is not always explicit.

The verb proseloo occurs nowhere else in the NT.  Although the BDAG lexicon proposes the translation “nail (fast),” the verb is used in 3 Maccabees 4:9-10 for deported Jews fastened into their shipboard berths with chains:

They were driven like animals, constrained by the power of iron chains. Some were fastened by the neck to the ship’s benches; some were secured by their feet with unbreakable shackles. Moreover, they were plunged into total darkness due to thick planks positioned above them so that they would receive the treatment due traitors throughout the entire voyage.

Surely, this passage is a grim reminder of the slave ships in our own nation’s history.

Slave Ship Diagram | Smithsonian OceanIt is clear from Colossians 2:14 that our debt is cancelled–put to death–on the cross; however, that this passage supports the use of nails in Jesus’ crucifixion is less clear.

We know about the Roman practice of crucifixion from contemporary accounts:

Seneca, the Roman philosopher, wrote in 40AD that the process of crucifying someone varied greatly: “I see crosses there, not just of one kind but made in different ways: some have their victims with their head down to the ground, some impale their private parts, others stretch out their arms.”. . .

The Roman orator Cicero noted that “of all punishments, it is the most cruel and most terrifying,” and Jewish historian Josephus called it “the most wretched of deaths.”  

Ecce Homo: A day with El Greco's Christ on the Cross – Ampersand

Rome didn’t inflict this humiliating and horrifying death on thieves, or rapists, or even murderers.  It reserved  crucifixion for slaves, and for insurrectionists–those who rebelled against Roman authority.  The words posted above Jesus’ head on the cross, then, were not an epitaph, but an accusation– the accusation that brought him to the cross: “Jesus the Nazarene, the king of the Jews.”

When Christians reflect on the cross, we cannot forget this obvious truth: Jesus was a political prisoner, executed by the Roman state on the charge of insurrection.  The Jews did not kill Jesus, friends– Rome did.  Or, speaking theologically rather than historically, since Jesus died for your sins and mine, we killed Jesus.  In her powerful devotional book God Is No Fool (Nashville: Abingdon, 1969), Lois A. Cheney writes:

Would we crucify Jesus today? It’s not a rhetorical question for the mind to play with.

I believe,

We are born with a body, a mind, a soul, and a handful of nails.

I believe,

When a man dies, no one has ever found any nails left,

            clutched in his hand

                        or stuffed in his pockets  (Cheney, 40-41).

"Who bears the blame for the crucifixion of Jesus?" Courtesy graphic

Thankfully, a survey of Roman Catholic Christians conducted by St. Joseph’s Institute for Jewish-Catholic Relations in July 2022 with SurveyUSA determined that “Catholics were significantly more likely to affirm Catholic teaching regarding the crucifixion of Jesus Christ.”

Nearly 70% of respondents blamed “the sins of humanity” (41.6%) or Roman soldiers and Pontius Pilate (28.2%).

Even so, the scholars seemed unsettled that roughly 30% of U.S. Catholics didn’t know (9.6%), thought no one is to blame (9.6%) or openly blamed Jewish people (11%).

Given the sad resurgence of antisemitism in contemporary American politics, I wonder what a similar survey of Protestant Christians would reveal?

Although the Roman practice of crucifixion is widely attested in texts, archaeological evidence is scant.  This is because the bodies of crucifixion victims were customarily left unburied, to rot in the open and be eaten by scavengers (Marcus Borg and N. T. Wright, The Meaning of Jesus: Two Visions [San Francisco: HarperSanFrancisco, 1999], 89).   That is why, in John’s gospel, the religious leaders ask for a quicker death for Jesus and his fellow sufferers–not out of mercy or pity, but because unburied corpses defile the land (Deut 21:23; for Paul’s use of this passage, see Gal 3:13).  It was important for these leaders that the condemned men died before sundown, so that their corpses would not defile the Sabbath–particularly that Sabbath, of Passover.

That is also what makes Jesus’ burial, and Joseph of Arimathea’s request for his body, so unusual–although all four gospels agree that this was done (Matthew 27:57; Mark 15:43; Luke 23:51; John 19:38).  However, we do have evidence for the burial of another crucified man, which also provides our only material evidence for someone nailed to a cross:

In 1968, archaeologist Vassilios Tzaferis excavated some tombs in the northeastern section of Jerusalem, at a site called Giv’at ha-Mivtar.  Within this rather wealthy 1st century AD Jewish tomb, Tzaferis came across the remains of a man who seemed to have been crucified.  His name, according to the inscription on the ossuary, was Yehohanan ben Hagkol.  Analysis of the bones by osteologist Nicu Haas showed that Yehohanan was about 24 to 28 years old at the time of his death.  He stood roughly 167cm tall, the average for men of this period.  His skeleton points to moderate muscular activity, but there was no indication that he was engaged in manual labor.

Drawing of the calcaneus of Yehohanon along with a reconstruction of the fleshed and defleshed foot skeleton. (Public domain image by S. Rubén Betanzo via wikimedia commons.)

Of course, the most interesting feature of Yehohanan’s skeleton is his feet.  Immediately upon excavation, Tzaferis noticed a 19cm nail that had penetrated the body of the right heel bone before being driven into olive wood so hard that it bent.  Because of the impossibility of removing the nail and because the man was buried rather than exposed, we have direct evidence of the practice of crucifixion.

I see no reason to question the tradition that Jesus, like poor Yehohanan ben Hagkol, was nailed to his cross.  Nor do I doubt the witness of Thomas, whom Jesus invited, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!” (John 20:27).  But I am, once more, astonished by the Bible’s continual capacity to take me by surprise, and reminded how important it is to consider what the text actually says, rather than what I have always assumed it to say.

In this Holy Week, may Jesus’ suffering for us shame our pride, and challenge us to bear witness to his life, death, resurrection, and coming again.  This prayer for Holy Week comes from Revised Common Lectionary Prayers, Consultation on Common Texts (Augsburg Fortress, 2002):

Almighty God,
Your name is glorified
even in the anguish of your Son’s death.
Grant us the courage
to receive your anointed servant
who embodies a wisdom and love
that is foolishness to the world.
empower us in witness
so that all the world may recognize
in the scandal of the cross the mystery of reconciliation. Amen.